“Was not their mistake once more bred of the life of slavery that they had been living?—a life which was always looking upon everything, except mankind, animate and inanimate—‘nature,’ as people used to call it—as one thing, and mankind as another, it was natural to people thinking in this way, that they should try to make ‘nature’ their slave, since they thought ‘nature’ was something outside them” — William Morris


Sunday, January 2, 2011

Chip chip

Another day chipping at the edifice of Buddhaphobia, adding an inch of citation here, a corner of reference there. I ended up wondering how much the scholarly resistance to using Buddhism and other “eastern” philosophies—rather than just studying them—had to do with the legacy of imperialism. I also wondered how much I was going to get creamed simply for raising this issue in print. I know some of my academic left colleagues would be shocked, shocked, that I'm even suggesting it. You're on safe territory if you discuss Buddhism as a story, for instance—but if you use Buddhism to explore narrative, you've gone off piste.

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