ECOLOGY WITHOUT NATURE
ecology nature culture science philosophy
Thursday, May 23, 2013
Environmentality (MP3)
This was a "masterclass." Nicholas Royle opened the discussion by asking what I thought of the notion of "mastery." Wow! There thus devolved an enormous excursus on this issue that blended strangely nicely into the discussion of weird environmental poetics...
Wednesday, May 22, 2013
Reflections on Creativity in the Anthropocene (MP3)
Sussex University is incredible and Lewes is incredible and Nicholas Royle is incredible. And the Q&A was incredible!
Tuesday, May 21, 2013
Monday, May 20, 2013
How to Assess the Classical/Quantum Boundary
Sunday, May 19, 2013
Mark Payne
One of the great benefits of being in Chicago was to have hung out just now with Mark Payne, a classics scholar and old and rekindled friend. We used to live adjacent to one another in New Buildings 1 at Magdalen College. He is a very very smart guy. And a very very funny guy. It turns out we are both fans of Joe Wenderoth, the Ali G of agonized laughter. And we both think about ecology.
Symposium wrap up soon. It was incredible, is the headline.
Symposium wrap up soon. It was incredible, is the headline.
Concentric Temporalities
ecology, philosophy, culture, science
Anthropocene,
lectures,
mp3,
presentations,
talks
Saturday, May 18, 2013
The World Has Already Ended
Isao Hashimoto, visualization of every nuclear detonation since 1945.
ecology, philosophy, culture, science
hyperobjects
Friday, May 17, 2013
History and Politics of the Anthropocene: Alison Bashford
“Malthus and the Anthropocene”
Author of Imperial Hygiene
Life on Earth (in press); on geopolitics and world population problem
Why the anxiety? Consensus of 1800 or 1950--this past is not another planet, it’s homeland for modern historians.
Ceding of the Anthropocene to other disciplines. Approaching it as if not part of their discipline.
Rather the non-historians should be struggling with historical time.
Doesn’t require “big history” or “deep history” or David Armitage “transtemporal history”
E.A. Wrigley, an economic historian of industrialization
Frederick Johnson: we are starting to see British historians recast the industrial revolution as an energy revolution
is climate the price to be paid for rising standards of living?
the most interesting thing to happen to history for generations
I don’t want to rehearse Malthus but rather change the conversation
World population <> total carbon emissions
planetary boundary
Malthus insistence on soil erosion
cosmopolitan federation <> species unity
idea of singular planet (on which so much discussion relies)
Malthus likes to write about islands: humans are confined
hypothesizing at a global scale; “the whole earth might be considered in this way”
the struggle for room and food
“solitary, terraqueous globe”
humanity placing itself in universal space
globe as raft in ocean of space (1880)
world populations pressed on global soil
Aldous Huxley: more devastating than atomic war
soil erosion can end very possibility of any civilization
substantively as well as temporally
soil as biospheric--not just geopolitical but biopolitical
humans as social beings of one world
not just catastrophe speak but a political response
<> Kant’s Perpetual Peace
citizens of the world; “a right to the Earth’s surface which belongs to the human race in common”
globally federated political structures
>> Critique: “Hungry People and Empty Lands”
yet far from neocolonial, Malthusianism cd be anticolonial
cosmopolitics of population problem
strange idea of one world
third world has origin in population thought
“Three Worlds, One Planet”
but this idea of one planet can be taken up in third world Malthusianisms
species identity << Malthusian + anticolonial
Muckerjee 1965: The Oneness of Mankind
vision extends beyond Homo sapiens; Homo universalis (free not only from pathology of sovereignty but also from individual rights)
the rights of mankind as a whole vs the rights of man
ecological cosmopolitanism
“mankind and cosmos as a whole”
space age, Earthrise
carried forward by economists, statisticians, demographers in a Malthusian tradition
Arendt: space as escape from man’s imprisonment to Earth
whole new living space on offer
but Malthusians were impatient with this idea of loosening constraints; need to look inwards not outwards to celestial bodies
Malthus’s island Earth endures as an actual limit
globe as vulnerable space
ecology, philosophy, culture, science
conferences,
liveblog
History and Politics of the Anthropocene: Anya Zilberstein
C17 and C18 North America
variations on themes in cultural history of climate
Samuel Williams, “Change of Climate in North America and Europe” (1790)
“The whole earth is less subject to extreme cold than it was formerly. Every climate has become more temperature, and uniform, and equal and this will continue to be the cse so long as diligence, industry, and agriculture shall mark the conduct of mankind”
1638: descriptions of New England include language about the climate
to produce feeling of security
Edward Long C18 response to Buffon, 1784: “phlogistic particles from myriads of reeking dunghills, from the fumes of furnaces from the fire s and smoke of ten thousand crowded cities...”
He can’t believe humans can change climate
political decision to say it’s temperate
ideas << classics + empirical samples: Samuel Williams
center hot; poles very cold (extreme where no one wants to live, uncivilized, unable to engage in higher thought)
you want to inhabit the temperate zones
Scots and North Britons, who don’t survive in tropical climates
arguments about bringing a certain type of person...
“it’s not that cold”
C18 example: Rome, Constantinople, New England (!); Paris, Vienna, Nova-Scotia (!)
Humboldt, isotherms: New England in cold and wintry regions, not temperate at all
>> more and more global maps of climate
all models are anthropocentric: temperature, torrid, frigid defined in terms of human need
some maps depend on agricultural plants, seeds
emerging notion of nature as subject to change; unstable, uncertain
>> naturalizations of concept of temperate climate; these have become invisible to us
ecology, philosophy, culture, science
conferences,
liveblog
Ecology and the Environmental Humanities CFP
We are extending the deadline for applications for this year's Symposium to July 1. Here's a copy of the CFP. Note that we have decided on our keynotes: Prof. Claire Colebrook from Penn State, and our own Prof. Tim Morton. We're very excited to have them keynote!
Ecology and the Environmental Humanities
Keynotes: Prof. Claire Colebrook, PennState University
Prof. Timothy Morton, Rice University
Ecology and the Environmental Humanities
Keynotes: Prof. Claire Colebrook, PennState University
Prof. Timothy Morton, Rice University
Rice University English Symposium
September 13-14, 2013
The 2013 English Symposium at Rice University invites responses to the ecological and nonhuman turns in the humanities. These turns are undoubtedly responses to environmental crises, food shortages, global warming, factory farming, and species extinction, but this symposium is also interested in discussing the emergence of nonhumans, such as matter, objects, animals, systems, technology, and media, in our critical conversations surrounding these problems.
While the humanities have an opportunity to challenge the problems and solutions put forth by scientific discourses, the Anthropocene, the post-Natural, and the Posthuman come to challenge humanism. What are humanities scholars able to contribute to the conversations concerning ecology and nonhumans?
Papers can address these topics across a variety of periods, genres, disciplines, and theoretical frames, such as:
September 13-14, 2013
The 2013 English Symposium at Rice University invites responses to the ecological and nonhuman turns in the humanities. These turns are undoubtedly responses to environmental crises, food shortages, global warming, factory farming, and species extinction, but this symposium is also interested in discussing the emergence of nonhumans, such as matter, objects, animals, systems, technology, and media, in our critical conversations surrounding these problems.
While the humanities have an opportunity to challenge the problems and solutions put forth by scientific discourses, the Anthropocene, the post-Natural, and the Posthuman come to challenge humanism. What are humanities scholars able to contribute to the conversations concerning ecology and nonhumans?
Papers can address these topics across a variety of periods, genres, disciplines, and theoretical frames, such as:
Affect Theory
Biopolitics
Capitalism and Political Economy
Critical Animal Studies
Critical Race Studies
Cybernetics and Technology
Disability Studies
Environmental Activism
Eugenics
Food studies
Gender and Sexuality Studies
Geopolitics
Green Capitalism
History of Science
Imperialisms
Medicine and Disease
New Materialism
New Media
Object Oriented Ontology
Population Studies
Postcolonialism
Posthumanism
Psychoanalysis
Reproduction
Settlement Studies
Social Movements
Sustainability
Systems Theory
Proposals (max 250 words) are due on July 1. Papers should be readable in 20 minutes, but shorter pieces are encouraged to allow more time for discussion. Please email proposals to rice.symposium@gmail.com as a word document or pdf file.
Biopolitics
Capitalism and Political Economy
Critical Animal Studies
Critical Race Studies
Cybernetics and Technology
Disability Studies
Environmental Activism
Eugenics
Food studies
Gender and Sexuality Studies
Geopolitics
Green Capitalism
History of Science
Imperialisms
Medicine and Disease
New Materialism
New Media
Object Oriented Ontology
Population Studies
Postcolonialism
Posthumanism
Psychoanalysis
Reproduction
Settlement Studies
Social Movements
Sustainability
Systems Theory
Proposals (max 250 words) are due on July 1. Papers should be readable in 20 minutes, but shorter pieces are encouraged to allow more time for discussion. Please email proposals to rice.symposium@gmail.com as a word document or pdf file.
ecology, philosophy, culture, science
cfp
Adam Nieman on Very Large Finitude
Imagine rolling all the water on Earth into a sphere. What would it look like? And the air?
History and Politics of the Anthropocene: John McNeill
I want to reflect on what we’ve just heard. It began with the proposition that this term isn’t useful for public policy. But I can also see the reverse. Cost benefit analysis as conventionally undertaken seems not all that useful for problems of the Anthropocene. Maybe we need to change the concept!
humans acquired power that they did in modern times
Word cropped up 1958 (first of all) according to Google.
becomes part of vocab after Crutzen
Journal of the Anthropocene
Anthropocene Review
Elementa: J. of Anthropocene Science
National Geographic
One should expect Anthropocene like events on any planet that has life. Dead planet >> dumb planet >> smart planet >> managed planet (Vernadsky, Grinspoon)
monkeying accidentally >> monkeying with intent
atmospheric chemistry case
another bioregional case: nitrogen flows
biological case: bio-globalization since 1492 (Columbian Exchange)
agriculture has taken over planet; Ruth De Fries, Columbia
Rival versions: Late Pleistocene Extinctions (Erle Ellis); ecosystems reshuffled before agriculture; before Holocene
Crutzen (Industrial revolution; GHGs, temperature)
Geologists: clear and rigorous standards
Historians: anarchic process of decision; French and Italian idea that “contemporary period” of 60s and 70s is now over (!), a conundrum; “post-contemporary” history
(literary scholars can make the same claime)
Philosophers and journalists: all using the term (can’t be stopped)
We are going to use it whether the stratigraphers say yes or no
get used to it! it’s like what historians have to put up with from film makers
struggle for authority
terms are uncontrollable
heart of the matter: energy and population (McNeill is a modernist); the curves are highly conspicuous
ecology, philosophy, culture, science
conferences,
liveblog
The History and Politics of the Anthropocene: Eric Posner and David Weisbach
“Public Policy over Massive Time Scales”
David and I are law professors focused on public policy. How to make the world better through it. My first reaction was that the idea was not useful at all. But this is a topic we can discuss. There is a related issue of massive time scales.
Amortization rate of benefits: economists assume this
Examples: bridge (ca 30 years)
Reform of judiciary (<100 font="" years="">100>
Radioactive waste (lasts 10 000 to 1 million years)
Power plants (climate change--indefinite time scale)
3% growth >> .97 discount factor
Calculate social value by subtracting costs from discounted benefits
if you have a project that has effects 100 years out, you have to take into account that you might get a better outcome by simply investing money
suppose we are considering a project with payoff of $1bn in future, and are deciding how much today to spend
If you assume discount is very low, then the $1bn is worth a few hundred million; but high discount rate >> far lower payoff
government uses a 300 year estimate
CAFE standards (fuel emissions in vehicles), fluorescent and incandescent lamp standards; small electronic motor standards; at least eleven others
every ton of carbon has a social cost to be factored in
EPA will issue major regs that include social cost of carbon
same thing can happen in any economics model of climate change
base case: climate change reduces usable output but growth continues. Errors have no long term effects.
Idea that not that much will change. Growing corn today, same as tomorrow.
Base scenario: from 30 to 27 times richer in 300 years. Why would we sacrifice today to help people who will be that much richer no matter what?
Anywhere from 25 times richer to dark ages!
how important is discounting?
how does today’s uncertainty affect estimates
efforts are highly sensitive to initial assumptions (Weisbach)
Deep uncertainty but also because climate change problem is one of energy transition
source of our wealth is fossil fuels >> energy transition in about 100 years; that is an engineering problem
[but ironically, though you wish to avoid it, “the bad level” is built into the default well-being utilitarianism used in this argument! loop!]
ecology, philosophy, culture, science
conferences,
liveblog
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