“Was not their mistake once more bred of the life of slavery that they had been living?—a life which was always looking upon everything, except mankind, animate and inanimate—‘nature,’ as people used to call it—as one thing, and mankind as another, it was natural to people thinking in this way, that they should try to make ‘nature’ their slave, since they thought ‘nature’ was something outside them” — William Morris
Thursday, June 9, 2011
Instead of Painting It, Add a Background to a Real Object
What a genius idea this is of Myoung Ho Lee's. Just add a huge cloth behind a tree. Then photograph it. Instant aura. It's as if the tree appears inscribed upon a two-dimensional surface like a drawing or a painting. It's a kind of inverted Magritte. Instead of painting pictures in which pictures of trees stand in front of real trees, you take a photo of a real tree in this weird, suspended, as-if state.
Adding a background is basically commenting on how for an object to exist, there must already be some other object in the vicinity. For a mark to exist, there must be ink and paper. Meaning doesn't come from nothing. It comes from interactions between marks and inscribable surfaces.
Facing us like gigantic, 1-1 scale picture postcards of themselves, the trees seem to threaten us with a clown-like artifice which I love. The fact that you know that it's a stage set, that you can see the wrinkles in the cloth, makes them all the more intense. Like watching someone in drag. You know she or he is performing. Queer trees. Genius.
HT Declan of Sydney, a genius photographer himself—thank you so much.
ecology, philosophy, culture, science
art,
deconstruction,
object oriented ontology,
performatitivity,
photography,
queer theory
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