Consequently the 'non-rabbit' mentioned in the title of this piece is neither an 'anti-rabbit' nor a 'not-rabbit' but an entity without unity. The prefix 'non-' in the expression 'non-rabbit' - or 'non-philosophy' for that matter - is not be understood negatively or privatively.
Ray Brassier, “Behold the Non-Rabbit: Kant, Quine, Laruelle,” Pli 12 (2001), 50–82. Apropos of my new project Dark Ecology.
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