“Was not their mistake once more bred of the life of slavery that they had been living?—a life which was always looking upon everything, except mankind, animate and inanimate—‘nature,’ as people used to call it—as one thing, and mankind as another, it was natural to people thinking in this way, that they should try to make ‘nature’ their slave, since they thought ‘nature’ was something outside them” — William Morris


Sunday, August 7, 2011

Tibetan as Nondual

...the editor of a collection of essays on ecocriticism wants me to justify some arguments I make about Tibetan as a language designed to handle nondual concepts by Buddhists. Luckily Tony Duff alerted me to his recently published Tibetan grammar, which I was happy to buy, though my oh my it set me back a pretty penny: $120! Now that's what I call suffering for my art!

I'll let you know what it says. My essay is on ecology and deconstruction. I'm arguing that grammar is already a kind of fossilized metaphysics.

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