Hold the phone: I was slightly in error in my post on Nathan Brown and emergence.
There is a deeper, more OOO reason why emergence is in trouble. This has to do with how emergence is a sensual object.
Nathan's emergence is only a problem if you cling to demonstrably brittle logics such as Russell-Frege. It's a Sorites problem that shows how you can never quite catch emergence in the act. You can never specify exactly when life emerges from non-life.
The problem is seriously mitigated if you adopt any number of paraconsistent logics. It goes away entirely if you are a dialetheist for whom p can also be not p without trivialism.
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