The good people of ASLE (the Association for the Study of Literature and the Environment) put together this wonderful sounding conference in Tasmania.
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Wednesday, June 30, 2010
Tuesday, June 29, 2010
Speculations
Speculations, a new journal of speculative realism, will be appearing shortly. Open source publication is so the way to go. The theoretical physicists caught on first but the Open Humanities Alliance is a truly good thing. I'm excited and a bit humbled to be part of it. The whole online philosophy scene is the best thing that happened to philosophy for a long time. Along with OOO!
Like many things speculative, this journal is beautifully designed, the designer in question in this instance being Thomas Gokey.
Like many things speculative, this journal is beautifully designed, the designer in question in this instance being Thomas Gokey.
Monday, June 28, 2010
We Aren't the World part 2
I watched The Two Towers (Lord of the Rings part 2) with my daughter on Friday evening. The absolute nadir of horror is when Frodo, captured by Faramir, is staggering around the bombed-out city Osgiliath when a Nazgul (a ringwraith) attacks on a “fell beast,” a terrifying winged dragon-like creature.
Accidentally my baby boy Simon switched on a toy that blows little balls with air. While this machine is operating various tunes play, tunes whose ridiculousness can only be hinted at.
The ridiculous music cut into the intense Wagnerian Gesamkunstwerk on the screen (and coming through the speakers). In particular, the movie soundtrack was blotted out.
Claire and I collapsed in helpless laughter as the Nazgul strafed the city...
Perhaps this is not unlike Graham Harman's idea for staging the Ring cycle in the Caribbean.
The idea of “world” depends upon all kinds of mood lighting and mood music, aesthetic effects that contain a kernel of sheer ridiculous meaninglessness. It's the job of serious Wagnerian worlding to erase the trace of this meaninglessness. But it's easy to recover it—absurdly easy, as the accidental toy experiment proves.
Stupid Kids' Toy 5, Wagnerian Tolkien movie Nil.
What can we learn from this? “World,” a key concept in ecophenomenology, is an illusion...
And objects for sure have a hidden weirdness, as argued by OOO. In effect, the Stupid Kids' Toy “translated” the movie (see here for a Levi Bryant argument on translation).
Accidentally my baby boy Simon switched on a toy that blows little balls with air. While this machine is operating various tunes play, tunes whose ridiculousness can only be hinted at.
The ridiculous music cut into the intense Wagnerian Gesamkunstwerk on the screen (and coming through the speakers). In particular, the movie soundtrack was blotted out.
Claire and I collapsed in helpless laughter as the Nazgul strafed the city...
Perhaps this is not unlike Graham Harman's idea for staging the Ring cycle in the Caribbean.
The idea of “world” depends upon all kinds of mood lighting and mood music, aesthetic effects that contain a kernel of sheer ridiculous meaninglessness. It's the job of serious Wagnerian worlding to erase the trace of this meaninglessness. But it's easy to recover it—absurdly easy, as the accidental toy experiment proves.
Stupid Kids' Toy 5, Wagnerian Tolkien movie Nil.
What can we learn from this? “World,” a key concept in ecophenomenology, is an illusion...
And objects for sure have a hidden weirdness, as argued by OOO. In effect, the Stupid Kids' Toy “translated” the movie (see here for a Levi Bryant argument on translation).
Sunday, June 27, 2010
Thinking Nature cfp
Ben Woodard, co-editor of Thinking Nature, has posted the first cfp. I'm excited to see what comes in.
Friday, June 25, 2010
Primitive Accumulation
A very interesting interview about the old Marxist concept of “primitive accumulation”—summed up well by Marx in the easy to memorize aphorism, “First the workers are cleared off the land. Then the sheep arrive.” One of the interlocutors argues that primitive accumulation is structural to capitalism, i.e. it's happening all the time—it's not just a one off event.
What does this have to do with ecology? Well it has to do with the commons (however we think of them: common land, and nowadays, the genome, and the very nanostuff we're made of).
What does this have to do with ecology? Well it has to do with the commons (however we think of them: common land, and nowadays, the genome, and the very nanostuff we're made of).
Thursday, June 24, 2010
Antennae
A beautiful new issue of this journal of visual culture and ecology, on communication with animals.
Wednesday, June 23, 2010
The Obedient Atom
Tuesday, June 22, 2010
Pantheism in the Eighteenth Century
This is an excellent account of Spinoza, Lessing, Kant and all those good people...wrestling with Spinoza's radical materialism.
Monday, June 21, 2010
Sunday, June 20, 2010
(Im)possible view of space
I've posted and written a little about the view from/of outer space. Now Colin Rich (fellow Californian) gives us this low budget masterpiece.
Pacific Star II from Colin Rich on Vimeo.
Friday, June 18, 2010
Tree planting online—give the gift of the uncanny
I like having trees planted for people. I like telling them about it. Does this have something, a little, to do with OOO, object oriented ontology?
In some sense the internet has not made everything totally visible. For instance, I can order this tree online—who knows which tree, where it is—nevertheless, it's a real tree. It's as if the internet has enabled me to refute Berkeley, with a click. (Is that more gentle than Doctor's Johnson's boot?)
Then I can tell someone, “Hey, somewhere in some forest on Earth, a tree is being planted in your name.” Give the gift of the uncanny.
Did Freud write an essay called “A Tree is Being Planted”? (Hmmm.)
To some extent this is a better tree—more like a real tree!—than a tree I buy at Ace Hardware and plant myself. Part of its essential tree-ness, its opacity, is made far more obvious to me when I just click on a screen.
It's like the line in the song “Rubyliquid” (below)—“There's a tree full of crows, and nobody knows.” At the time of course I was reading Levinas and was haunted by his idea of the “there is” (which elsewhere he calls the element). Graham Harman writes about this.
Levinas asks the disturbing question, what is the “it” in the phrase “It is raining”?
In some sense the internet has not made everything totally visible. For instance, I can order this tree online—who knows which tree, where it is—nevertheless, it's a real tree. It's as if the internet has enabled me to refute Berkeley, with a click. (Is that more gentle than Doctor's Johnson's boot?)
Then I can tell someone, “Hey, somewhere in some forest on Earth, a tree is being planted in your name.” Give the gift of the uncanny.
Did Freud write an essay called “A Tree is Being Planted”? (Hmmm.)
To some extent this is a better tree—more like a real tree!—than a tree I buy at Ace Hardware and plant myself. Part of its essential tree-ness, its opacity, is made far more obvious to me when I just click on a screen.
It's like the line in the song “Rubyliquid” (below)—“There's a tree full of crows, and nobody knows.” At the time of course I was reading Levinas and was haunted by his idea of the “there is” (which elsewhere he calls the element). Graham Harman writes about this.
Levinas asks the disturbing question, what is the “it” in the phrase “It is raining”?
Thursday, June 17, 2010
We Aren't the World
I find I share some ideas with Ray Brassier—for instance, I too am attracted by eliminative materialism. And I'm very into the idea of a non-phenomenological (even non-ontological) account of things.
“We Aren't the World!” as Michael Jackson didn't sing...
Keep going Levi! You are making my decade here...
“We Aren't the World!” as Michael Jackson didn't sing...
Keep going Levi! You are making my decade here...
Tuesday, June 15, 2010
Through the LOOOking Glass
...So I was just thinking, if an Object Oriented Ontologist were to read The Ecological Thought, he or she would maybe not like the mesh, but might really like strange strangers.
Right on time Levi Bryant at larvalsubjects fit the bill...
Right on time Levi Bryant at larvalsubjects fit the bill...
Sunday, June 13, 2010
There's No Gene “For” That
Yes. As theorized by Dawkins, Dennett—and thought through a little by me in The Ecological Thought—it appears that the search for genes “for” specific disorders is a wild goose chase.
DNA code is not like a codex. It's like a recipe, an algorithm. As you know, you can produce very different results with the same recipe.
DNA code is not like a codex. It's like a recipe, an algorithm. As you know, you can produce very different results with the same recipe.
Saturday, June 12, 2010
Friday, June 11, 2010
Universe of Things
Steven Shaviro has a very good reading of Shelley's Mont Blanc. I couldn't help liking it a lot, as a long time Shelley scholar. It's a very beautiful, glacial (in more ways than one) poem.
The everlasting universe of things
Flows through the mind, and rolls its rapid waves,
Now dark--now glittering--now reflecting gloom--
Now lending splendour, where from secret springs
The source of human thought its tribute brings
Of waters--with a sound but half its own,
Such as a feeble brook will oft assume,
In the wild woods, among the mountains lone,
Where waterfalls around it leap for ever,
Where woods and winds contend, and a vast river
Over its rocks ceaselessly bursts and raves. (1–11)
Thursday, June 10, 2010
Ecology after Capitalism
Also coming soonish: “Ecology after Capitalism,” Polygraph 22 (2010), 17–29.
Wednesday, June 9, 2010
Ecology as Text
Coming soonish: "Ecology as Text, Text as Ecology" in Oxford Literary Review.
- Posted using BlogPress from my iPhone
- Posted using BlogPress from my iPhone
Monday, June 7, 2010
A Disastrous Misapprehension
... would be to misconstrue deconstruction as a form of epistemology. Discuss.
Saturday, June 5, 2010
Visible from Space
More drum and bass crystals for you. Features a beautiful sample of John Borman, the astronaut:
It doesn't get much better than Borman's understated, fluid delivery, does it—to evoke the spaciousness and intimacy of the ecological thought?
Hunch, “Visible from Space.” Aquasky Remix. Thanks Paul!
... and the view of the Earth, it was the only ... the only place in the whole ... Universe that had any color, everything else was black and white...
It doesn't get much better than Borman's understated, fluid delivery, does it—to evoke the spaciousness and intimacy of the ecological thought?
Hunch, “Visible from Space.” Aquasky Remix. Thanks Paul!
Tuesday, June 1, 2010
Louise Bourgeois
Louise Bourgeois, creator of living, oozing materiality, the subject of some of The Ecological Thought, has just died. Here is an online Guggenheim exhibition.